How the Bible Interprets Itself
In The Context
[This
is An Advanced Teaching]
Knowing this first, that no prophecy of the scripture is of
any private interpretation. -- II Peter 1: 20
Since we are continuing with the How the Bible Interprets Itself
series, we are beginning this new teaching with the same Scripture because it
not only applies to ‘in the verse’, but also In The Context.
II
Peter 1: 20 declares, "Knowing this first, that no prophecy [none of that which
is foretold or forthtold in the Word of God] is of any private
interpretation." Since I dare not
interpret it, or you, or any other person in the world, all Scripture must
interpret itself either in the verse or in the context or in the previous usage. We are now covering the second concept which
is In The Context. We have so far
studied the first point that Scripture interprets itself in the verse where it
is written. For these Scriptures we
noted that the verses not only interpreted themselves, but that (1) the words
in the verses must be interpreted according to the meaning of the words at the
time of the translation, (2) that any one verse must always be in harmony with
all Scripture relating to the identical subject and (3) that one Scripture may
not tell all the details; other Scriptures may add to it without contradicting
each other. If you haven’t already, you
should study the two teachings that pertains to how the Bible interprets itself
IN THE VERSE.
Now
we will get to how Scripture interprets itself in its context. If Scripture does not interpret itself in its
own verse, then read the verse in its context.
The context is that which makes up the whole story, the enveloping idea.
For
an example read Psalms 2: 8.
Missionaries have often used this text when talking about winning the
heathen for the Lord Jesus Christ.
Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts
of the earth for thy possession. – Psalms 2: 8
Isn't
this a tremendous missionary sermon? Not
if it is read in its context. Read the
next verse.
Thou shalt break them with a rod of iron; thou shalt dash
them in pieces like a potter's vessel. – Psalms 2: 9
Psalms
2: 8 does not make a good missionary sermon because in context the verse is, to
say the least, inappropriate.
In
Matthew 22 is a verse of Scripture that is frequently used at the memorial
service for a saint of God who has worked diligently for the local church. This person was a fine influence in the
community and, having passed away, the minister selects Matthew 22: 32 as his
text at the funeral. This verse is an
excellent example of why we need to study the context of a chapter to
understand the Word of God rightly divided.
Let’s take a look at the verse.
I am the God of Abraham, and the God of Isaac, and the God of
Jacob? God is not the God of the dead,
but of the living. -- Matthew 22: 32
...
God is not the God of the dead, but of the living.
The
saint's body is lying in the casket, he is dead; but somehow or other, we say
he is not dead, he is living. Why not
check the context? What is Matthew
talking about when he says that "God is not the God of the dead, but of the
living"? The twenty-third verse
says the following.
The same day came to him the Sadducees, which say
that there is no resurrection, and asked
him, -- Matthew 22: 33
Now
let’s look at Matthew 22: 31
But as touching the resurrection of the dead, have ye not
read that which was spoken unto you by God saying, -- Matthew 22: 31
What
is the context? The context is talking
about the resurrection, not about death. Death and resurrection are far removed
subjects. Let us read the whole story
from Matthew 22: 23 - 29
The same day came to him the Sadducees, which say that there
is no resurrection, and asked him,
Saying, Master, Moses said, If a man die, having no children,
his brother shall marry his wife, and raise up seed unto his brother.
Now there were with us seven brethren: and the first, when he had married a wife,
deceased, and, having no issue, left his wife unto his brother:
Likewise the second also, and the third, unto the seventh.
And last of all the woman died also.
Therefore in the resurrection [This is the subject] whose wife
shall she be of the seven? for they all had her.
Jesus answered and said unto them, Ye do err, not knowing the
scriptures, nor the power of God. -- Matthew 22: 23 - 29
Jesus
said to those Sadducees, who did not believe in the resurrection, "Ye do err,
not knowing the scriptures, nor the power of God." This is exactly why we
are still so confused regarding the coming of the Lord, the resurrection and
the gathering together. The teaching that when one dies he is really not dead
because he is alive someplace else is error.
To believe this shows that we don’t know the Scriptures nor the power of
God.
For in the resurrection they neither marry, nor are given in
marriage but are as the angels of God in heaven.
But as touching the resurrection of the dead, have ye not
read that which was spoken unto you by God, saying,
I am the God of Abraham, and the God of Isaac, and the God of
Jacob? God is not the God of the dead,
but of the living. -- Matthew 22: 30 - 32
When
is God not the God of the dead but of the living? Not now, but at the time of the
resurrection. Where is Abraham now
according to the Word of God? The Bible
says he is dead. Where is Isaac? He is dead.
Where is Jacob? He is dead. How long will they remain dead? Until the resurrection, and the resurrection
has not yet come. At the time of the
resurrection, Abraham, Isaac and Jacob will be made alive. This is the true Word when read in its
context.
To
talk of people dying and then their being alive and in heaven can lead one into
many devious fields such as the so-called research and learning in extrasensory
perception, in parapsychology and in subjects dealing with survival after
death. I have studied these fields in
which masses of people believe and which is becoming increasingly popular. The
so-called gift of prophecy is being promoted.
Some people knew ahead of time that President Kennedy was going to be
killed. What good was it to know ahead
of time since he was still killed? When
God talked to a prophet and told him that the army from the north was going to
come to Israel at a certain place, God did not reveal this knowledge and yet
have all the people slaughtered. God
told the prophet, the prophet told the king, the king activated his army, and
Israel was protected against attack.
There was profit gained from God's warning. There is always a profit in the revelation if
it comes from the right source. The
reason that Satan is having such a grand picnic is that few people believe in
Satan or in devil spirits. They all say
there is only one God. The Bible says
there are two. One is the God and Father
of our Lord Jesus Christ; the other is the god of this world who is Satan. Devil spirits possess minds, they control,
they give information. Many times the
information from the devil spirits is accurate because if it were always
inaccurate nobody would believe them.
This is like evil; evil is a parasite and could not exist without truth
upon which to feed. Devil spirits, evil
spirits, wrong sources of information which possess people, could not exist if
it were not for the true God. Just
because somebody takes a Bible and holds it up and says, "I read the
Bible," does not mean that he is not a counterfeit. Even Satan knows the Word of God; he can even
quote (misquote out of context) the Word.
The
Bible says that when a man dies, he is dead and he stays dead until the return
of Christ and the resurrection. Nobody
who has died is living with the exception of the Lord Jesus Christ, whom the
Bible declares God raised from the dead.
All the rest are waiting the return of Christ. If the Church would teach this accurate Word,
the spiritualists would be out of business.
If the dead are alive and in heaven now having such a glorious time,
then the spiritualists are not producing counterfeits when they bring back the
so-called dead into manifestation in ectoplasmic or other forms. Ectoplasmic forms are merely deceiving
spirits; they are counterfeits.
The
reason spiritualists keep propounding the counterfeit is that the accuracy of
the Word of God has never prevailed in our time in the Protestant or the Roman
Catholic Church. Most groups have taught
that when one dies, he is not really dead; somehow or other he goes to heaven
or paradise, as they call it. The Bible
says that when one dies, he stays dead until he is raised. Why should there be a raising of the dead if
a person is already alive? The reason we
have to have people raised is that people are dead. Some people say to me that God has to bring
one's spirit back and reunite it with his body.
How silly. If a person got along
for a hundred years without a body, why should he take time to come back and
pick one up? You see, we have gotten
into this mess because of the error in wrongly dividing The Word regarding the
dead.
Where
are the dead? They are dead. How long are they going to stay dead? They are going to stay dead until Christ
returns.
People
try to confuse the accuracy of God's Word by giving the example of Moses and
Elijah who appeared to Jesus and three of his disciples on the Mount of
Transfiguration and with whom Jesus talked.
The Word of God says that they saw Moses and Elijah in a vision. A
vision is not producing the men themselves.
Unknowing
people say Enoch was such a good man that he never saw death because God
translated him. Let us read the record
in context.
By faith Enoch was translated [transported] that he should not
see death; and was not found, because God had [transported] him: for before
his [transportation] he had this testimony,
that he pleased God. – Hebrews
11: 5
"By
faith Enoch was translated," The word "translated" is the word
"transported," meaning "taken from one place to
another." He was not taken from one
spot up to another place; he was
taken from one place over to
another" ... that he should not see death." The word "see" is eidon, which
means to "look at with actual perception with one's eyes" or
literally "to see someone die."
In checking the Old Testament, we discover that Enoch had never seen
anybody pass away. He pleased God all
the time for which God so loved him that God took him from the place where
Enoch's loved ones would die and put him at a place where he should not see
death. Enoch did not see anyone else
die, but he himself died. The Bible says
so in Hebrews 11: 5. "By faith Enoch"; verse 8 says,
"By faith Abraham"; verse 11 says, "By faith Sara .... "
Then in verse 13, after listing Enoch, Abraham, and Sara, Hebrews 11: 13 says,
"These all died .... " All without exception died. If they all died, then Enoch is dead. That is
what The Word says and that is what it means.
Sensitives
or mediums or spiritualists who want us to believe we are surrounded with a
great cloud of living witnesses continue to misquote the Word by using Hebrews
12: 1.
Wherefore seeing we also are compassed about with so great a
cloud of witnesses, let us lay aside every weight, and the sin which doth so
easily beset us, and let us run with
patience the race that is set before us.
--
Hebrews 12: 1
These
people who wrongly divide The Word say that the "cloud of witnesses"
is composed of believers who died and are living in heaven. That is not what it says. The cloud of
witnesses are the people listed in chapter 11 of Hebrews who believed God and
of whom the Word of God says, "These all died ... " Still we are
surrounded with their examples of believing.
Their believing gives us incentive to trust and believe also.
Contortionists
of The Word also come with the reference from Philippians 1: 21 where Paul says:
For to me to live is
Christ, and to die is gain. –
Philippians 1: 21
It does not say that the gain is immediate.
Paul says that the return of Christ is better than living or
dying; for when Christ returns the mortal shall put on immortality.
Skeptics
talk about the rich man and Lazarus in Abraham's bosom; they talk about Saul
and the Witch of Endor. Not one person
in the Bible is living except the Lord Jesus Christ, and God raised him from
the dead. All the rest are dead. In a small book entitled Are The Dead
Alive Now?, this subject is covered extensively and all the Scriptures that deal
with the Bible regarding this subject have been examined, studied and made
extensively clear. All segments of the
Lord’s return and his resurrection have been examined. The accuracy of God's Word shows that
the dead are dead and will remain dead until Christ comes back. Also, a book of interest on this topic is The
Challenging Counterfeit
by
Raphael Gasson, who at one time was heavily involved in spiritualism. He relates in this book what God in His Word
has already told us. Spiritualism is
counterfeit. Yet nations are run by it,
governmental men are used by it as are people in any occupation or economic
group who seek information from sensitives.
Sensitives do give information that will be right at some places; but
just when a person needs sound knowledge, the sensitives' information breaks
down and the person seeking knowledge breaks too. You should get your hands on both of these
books and study them – work them. They
will blow your mind. You will never have
doubts again as to whether there is a devil are not. Both books are outstanding and if you are
interested in learning more and more pertaining to the spiritual realm, you
should not hesitate to find and purchase and study both of these books.
We
must always go to the Scripture and its context and find out exactly what it
says before we make any other statement or we shall be led into confusion by
the wrong dividing of the Word.
Matthew
13 contains another excellent example of how Scripture interprets itself in its
context.
Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field. -- Matthew 13: 24
Let’s
say I ask the members of a Biblical class, "What is the good
seed?" One student says, "I
think the good seed is the Word of God."
And 1 say, "Wonderful, wonderful!" Then I ask another student “What is the good
seed?” And they say, ”I think the good
seed is Christ." And I say,
"Great." Then I ask another
student what they think and he says “ I think that the good seed represents the
good works of man." What is wrong
with finding out what the Word means by questioning my students? "Knowing this first, that no prophecy of
the scripture is of any private interpretation." All three students guessed. Each one offered private interpretation. Quit thinking and guessing; say what the Word
says. Matthew 13: 24 simply says, "
... The kingdom of heaven is likened unto a man which sowed good seed in his
field." What is the good seed? That verse does not tell us; and if a verse
does not tell us, we do not know. It is
no disgrace not to know; it is a disgrace to indicate we know when we do not
know or when we are guessing. When we
don't know, we had better continue reading.
But while men slept, his enemy came and sowed tares among the
wheat, and went his way. -- Matthew 13: 25
What
are the tares? We don't know so we just
keep on reading until some place, somewhere, sometime, the meaning is going to
be explained. If it is not explained, we
will never know.
But when the blade was sprung up, and brought forth fruit,
then appeared the tares also.
Does
this verse explain the tares? No.
So the servants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field?
from whence then hath it tares?
He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then
that we go and gather them up?
But he said, Nay; lest while ye gather up the tares, ye root
up also the wheat with them.
Let both grow together until the harvest: and in the time of harvest I will say to the
reapers, Gather ye together first the tares, and bind them in bundles to burn
them: but gather the wheat into my barn.
-- Matthew 13: 26 - 30
Has
The Word explained what the good seed is, what the field is, what the tares
are? No, so we do not know. The parable ends with verse 30 and another
parable begins.
Another parable put he forth unto them, saying, The kingdom
of heaven is like to a grain of mustard seed, which a man took, and sowed in
his field: -- Matthew 13: 31
Read
the next four verses up to verse 36.
The
next four verses, after the above four, continue this parable about the kingdom
of heaven and finally give you the answers that you are looking for.
Then Jesus sent the multitude away, and went into the
house: and his disciples came unto him,
saying, Declare unto us the parable of the tares of the field. --Matthew 13: 36
How
wise they were. The disciples did not
guess. They did not say, "I think
it is this" or "I think it is that." They went to the Master and they said,
"Declare unto us the parable of the tares of the field."
He answered and said unto them, He that soweth the good seed
is the Son of man.
So
the sower is the Son of man, no guesswork.
The field is the world; the good seed are the children of the
kingdom; but the tares are the children of the wicked one;
The enemy that sowed them is the devil; the harvest is the
end of the world; and the reapers are the angels. -- Matthew 13: 37 - 39
Could
this be made any simpler or more plain?
This parable is interpreted in its context. We need guess no longer.
The book
of Revelation is considered by many people to be a very difficult book. The
reason it has been difficult is that we have never allowed it to interpret
itself in the verse or in the context.
Things in Revelation which are symbolic have been taken literally, and
things that are literal have been taken symbolically.
And I turned to see the voice that spake with me. And being turned, I saw seven golden
candlesticks. -- Revelation 1: 12
Does
that verse tell what the seven golden candlesticks are? No, it just says, "I saw seven golden
candlesticks." Before looking for
the interpretation of this verse, look at verse 16.
And he had in his right hand seven stars: and out of his mouth went a sharp two edged
sword: and his countenance was as the sun shineth in his strength. -- Revelation 1: 16
The
twelfth verse talked about the seven golden candlesticks and the sixteenth
spoke of the seven stars. What are the
seven golden candlesticks, and what are the seven stars? That verse does not tell us so we continue
reading.
The mystery of the seven stars which thou sawest in my right
hand, and the seven golden candlesticks.
The seven stars are the angels [messengers] of the seven
churches: and the seven candlesticks
which thou sawest are the seven churches.
-- Revelation 1: 20
There
is the answer. This is how the Scripture
interprets itself in its context. The
next and final lesson regarding How The Bible Interprets Itself will be
referred to as “In Its Previous Usage”.
Although
I’ve studied these methods for many years, you may have to reread these lessons
at least twice before you can absorb what God is trying to teach you. I thank you all for staying with me because
the last few teachings I am going to categorize as advanced teachings. Only the believers who have sold out
completely in their heart to God Almighty and His rightly divided Word of God
will be able to understand and apply what is being taught. God bless you. You are the best.
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