6/11/72

Free Will and the Gift Ministries           

 

 

Take your Bibles tonight and turn to the book of I Kings chapter 13.  There are some tremendous truths in the greatness of this chapter that I’d like to share with our people around the nations of the world tonight.  But in order to understand chapter 13, because the first word of chapter 13 is the word ‘and’.  The word ‘and’ is a conjunction which immediately tells you that that which is following here after the word ’and’  has to be coordinated with that which precedes.  Because ‘and’ being this type of conjunction ties together that which follows with that which precedes.  And in order to get to the understanding of that 13th chapter, we should perhaps go back to the 12th chapter and verse 28.

 

Whereupon the king [Jeroboam] took counsel, and made two calves of  gold, and said unto them, [the people of Israel] It is too much for you to go up to Jerusalem; [it is too far - too much effort you have to put forth to get to Jerusalem so we would just make these two golden calves] behold thy gods, O Israel, which brought thee up out of the land of Egypt.  – I Kings 12: 28

 

And he set the one in Bethel, and the other put he in Dan. – I Kings 12: 29

 

One of those golden calves that they were to worship as God who had brought them out of Egypt.  He set in the city or the high place or the holy place of Bethel.  Now the word Beth means house.  It’s the second letter of the Aramaic alphabet.  And the word Beth or beta means house.  The word ell means God, House of God.  And the other, he put up in Dan.

 

And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.  – I Kings 12: 31

 

He made priests of the copped out ones – the lowest who were just living way below par, the tricked out ones.  He made those men priests which were not of the sons of Levi. 

 

And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is  in Judah,  [You see, everything he did sense knowledge wise looked real kosher.  Real right on.  Real religious.]  and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made; and he placed in Bethel the priests of the high places which he had made. – I Kings 12: 32

 

So he offered upon the altar, which he had made in Bethel the fifteenth day of the eighth month, even  in the month which he had devised of his own heart; and ordained a feast unto the children of Israel:  and he offered upon the altar, and burnt incense. – I Kings 12: 33

 

And, behold, there came a man of God out of Judah by the word of the Lord, unto Bethel, and Jeroboam stood by the altar to burn incense. – I Kings 13: 1

 

Now why in the world would a man of God have to come out of Judah way in the south and go way up in the north if the King has done the trip?  He had the people worshiping, he had set up the altars, you know, had done everything sense knowledge wise, it looked real wholesome, real terrific.  There must be something wrong.  Otherwise God wouldn’t have to send a man all the way from Judah in the south to Bethel up in the northern part of Israel, but that’s what he did. “A man of God out of Judah by the word of the Lord”.  And whenever it says by the word of the Lord, it means by Revelation, word of knowledge and word of wisdom.

 

And he [Jeroboam] cried against the alter in the word of the Lord, and said, O altar, altar, thus saith the Lord; Behold, a child shall be borne unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men’s bones shall be burned upon thee. -- I Kings 13: 2

 

And he gave a sign the same day, saying, This is  the sign which the Lord hath spoken; Behold, the altar shall be rent, and the ashes that are  upon it shall be poured out. – I Kings 13: 3

 

And it came to pass, when King Jeroboam heard the saying of the man of God, who had cried against the alter in Bethel, that he put forth his hand from [against] the altar, saying, Lay hold on him.  [He wanted to have him executed] And his hand, [Jeroboam’s] which he put forth against him, [the man of God] dried up, so that he could not pull it in again to him. – I Kings 13: 4

 

That’ll teach that old boy.

 

The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the Lord. --  I Kings 13: 5

 

And the king answered and said unto the man of God, Intreat now the face of the Lord thy God, and pray for me, that my hand may be restored me again.  And the man of God besought the Lord, [asked for Revelation] and the king’s hand was restored him again, and became as it was  before.  [whole] --  I Kings 13: 6

 

And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward. -- I Kings 13: 7

 

Now he’s going to pay him for all the good things that have happened.

 

And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place: -- I Kings 13: 8

 

Now look at verse 9.

 

For so it was charged me by the word of the Lord, [before he ever left Judah] saying, Eat no bread, nor drink water, nor turn again [return again is the text] by the same way that thou camest. -- I Kings 13: 9

 

So he went another way, and returned not by the way that he came to Bethel. – I Kings 13: 10

 

Now there dwelt an old profit in Bethel;……[continued below]

 

Now that complicates the matter.  First of all, you remember Jeroboam the king, what he did, according to the record here.  And then God sent a prophet all the way from Judah.  Why would God send a prophet from Judah to Bethel if there is already a prophet in Bethel?  There has to be a reason.  For every cause, there is an effect and every effect has a cause.  You know why?  You’re going to read it after a bit.  He was a copped out prophet.  One who had tripped out.  One who blew it.  Look.  God does not take ministries away.  Men shelve the power of God by their own actions if they have ministries.  In other words, you can have the ministry of an apostle, prophet, evangelist, teacher, or pastor, have walked for God at one time in the light of the greatness of the revelation in these ministries and then later on, totally cop out.  So that God has to send another man with the Word of God to the very area where that one man of God still resides, who had a ministry in operation.  God does not operate ministries, men filled with the ministries operate them.  God gives them as a gift of His grace because, ladies and gentlemen, a man with a ministry from God even walking for one day, has blessed the people whom he served immeasurably.  But woe to that man if he doesn’t walk the second day.  It’s the man, not God.  And that’s the record you’re going to see.  And it’s a fantastic record because of  influence which sometimes may be very, very treacherous.

 

Now there dwelt an old prophet in Bethel; and his sons came and told him all the works that the man of God had done that day in Bethel:  the words which he had spoken unto the king, them they told also to their father. – I Kings 13: 11

 

And their father said unto them, What way went he?  [What direction did he go?  Where did he go?]  For his sons had seen what way the man of God went, which came from Judah. – I Kings13: 12

 

And he said unto his sons, Saddle me the ass, So they saddled him the ass: and he rode thereon. – I Kings 13: 13

 

And went after the man of God and found him sitting under an oak: (cont. below)[well why didn’t he sit under an apple tree, why didn’t he sit under a spruce or under a willow tree?]  Because whenever men sat under oaks in the Bible, they sat there trying to figure things out.  That’s what it represents.  The oak tree represents a place where you go and think it through.  You know what he was thinking through?  It doesn’t say this but if you can put the integrity of the Word together, it sets there like a diamond.  A younger man of God, an older man of God living in the city, a king, and yet God sending the young fellow up.  The King’s hand drying up, God delivering him.  That prophet had a pretty good days work in.  So as he went back a different route, he got to the place where there was an oak tree and he sat down under the oak and he started to try to figure it out.  Why?  O God, was I called?  Why was I asked to do this?  What has happened, God?  How come has these things have come to pass?

 

And this section always reminds me of the section in the book of Acts where it says He made known His ways unto Moses, His acts unto the children of Israel.  And if you read the record in the Old Testament, God, time and time again, told Moses the whys and the wherefores, but he never told the children of Israel.  They only saw the acts of God, that’s all.  He made known why he did it to Moses but never to the children of Israel.  Because it was unnecessary for the children of Israel to know the whys and the wherefores, they only needed to know that it was God who did it. 

 

It’s like in the epistles.  God made known the whys and the wherefores of the mysteries of the greatness of God to Paul, made known the greatness of the revelation that is written in the book of Revelation by John which Paul was never allowed to write.  For it says it is not permitted for me to speak it.  Reason being that men of God who are walking have to have information from time to time that the believers do not require.  The believers only require the signs, the miracles, and the wonders - the acts that are carried out by believing.  But the man of God has to know the whys and the wherefores from time to time.  Because if the man of God does not know the whys and the wherefores, he walks into too much darkness and there is not enough light.  And he has to know why God operates like He does and God in His mercy and grace made known His ways unto Moses, His acts unto the children of Israel.

 

There was the prophet back on his way to Judah, sat down under an oak tree, waiting to see how and why it all happened.

 

And went after the man of God and found him sitting under an oak:  and he said unto him, Art  thou the man of God that camest from Judah?  And he said, I am. – I Kings 13: 14

 

Then he said unto him, Come home with me, and eat bread.  – I Kings 13: 15

 

And he [the man of God from Judah] said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place: -- I Kings 13: 16

 

For it was said to me by the word of the Lord, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest. – I Kings 13: 17

 

Is he reporting accurately to the older prophet exactly what God had told him when he was back in Judah?  Right on.  Right down the line.  But verse 18 shows you what happened.

 

He said unto him, I am  a prophet also as thou art;  and an angel spake unto me by the word of the Lord, [he was lying] saying, Bring him [the prophet from Judah] back with thee, into thine house, that he may eat bread and drink water.  But  he lied unto him. – I Kings 13: 18

 

That’s what you call a copped out prophet.  Sincere?  Who’s the author of lies?  So sincerity has nothing to do with it.  The most sincere people in the world are the crookedest because sincerity is no guarantee for truth.  The man of God from Judah had his orders.  He reported it accurately but as you shall see, he failed to act on them.  Because the next verse said, verse 19:

 

So he went back with him and he ate bread in his house, and drank water.I  Kings 13: 19

 

Now we’re going to have a little trouble because a man of God who was walking has now also copped out.  Now you got two copped out men of God.  And you wonder why the younger man of God copped out.  It’s very simple.  From a human point of view, the older man said:  Look fella, I’ve had more experience.  You know.  I’ve been at this thing a lot longer - all the rest of it.  And an angel said to me, I should just go get you and bring you.  And so having respect sense knowledge wise for men, and what men said, he copped out.  God doesn’t change His mind.  You want to get born again, you do it according to the rules and regulations of the ball game.  God does not change His mind.  When situations change, the requirements to meet those opportunities in that situation may change.  But if the situation has not changed, the mind of the Lord is never changed.  And all men are dead in trespasses and sins without God and without hope.  So if they’re going to be born again of God spirit, they’re going to have to confess with their mouth the Lord Jesus, believe God raised him from the dead.

 

Well, he went home with him.

 

And it came to pass, as they sat at the table, that the word of the Lord came unto the prophet that brought him back: -- I Kings 13: 20

 

The Word of the Lord came unto the copped out prophet.  Why? because the gift of the ministry was still in him.  Even though he copped out.  Now all at once, there it is.  The prophet that brought him back.

 

And he cried unto the man of God that came from Judah, saying, Thus saith the Lord,  Forasmuch as thou hast disobeyed the mouth of the Lord, and hast not kept the commandment which the Lord thy God commanded thee, -- I Kings 13: 21

 

But camest back, and hast eaten bread and drunk water in the place, of the which the Lord  did say to thee, Eat no bread, and drink no water; thy carcass shall not come unto the sepulchre of thy fathers. – I Kings 13: 22

 

And it came to pass, after he had eaten bread, and after he had drunk, that he saddles for him the ass, to wit,  for the prophet whom he had brought back. – I Kings 13: 23

 

And when he was gone, a lion met him by the way, and slew him:  and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase. – I Kings 13: 24

 

And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase:  and they came and told it  to the city where the old prophet dwelt. – I Kings 13: 25

 

And when the prophet that brought him back from the way heard thereof,  he said, It is the man of God who was disobedient unto the word of the Lord:  therefore the Lord hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the Lord, which he spake unto him. – I Kings 13: 26

 

Now there you have a tremendous opportunity or problem.  That phrase, you must understand biblically and I’m going to share it and teach it to you again tonight.  And you’ve got to teach this to others, otherwise they will never understand God’s Word.

 

The phrase “therefore the Lord hath delivered him unto the lion”.  As if God, the true God threw him to the lions.  That’s a bunch of baloney.  It’s as simple as this.  Let’s say this piece of wood or steel represents the Word of God.  This represents here what God said.  Now a man bucks up against it, like the prophet.  He bucks up against it.  Who gets hurt?  The fellow who bucks up against it.  That’s why the Word of God says it’s an old English -- an old Eastern custom way of saying that the man killed himself by trying to break the rules and regulations of God’s ball game.  He bucked his head up against it.  Just like if I’d say to you tonight, well, “Don’t jump too high in the Biblical Research Center or you will hit the ceiling.”  Well, nobody believes it.  So you get something that jumps good and you just keep on hitting up there.  You can all go out and say that I brought it on you.  Why?  Because he told you if you jumped up, you’d hit yourself.  That’s how it’s used all through the Word of God, class.  All through the Word of God, in the Old Testament, every place it’s used.  If you’ll study it minutely and accurately, you will see that previously God had set a law, like Egypt, Pharaoh trip.  God had told old Pharaoh “let my people go”.  Pharaoh said, do it, but he didn’t.  And then God said, if you don’t let my people go, you’re going to have a little trouble with a few lice, little frog treatment, a few other little items like this.  Pharaoh said, I don’t believe it.  Then we got frogs, then we got lice, he had bucked up and the Bible says and God brought it on Pharaoh.  See why it says it?  Because God had set the law and he bucked up against it.  To that end, God brought it on.  It’s an oriental way of saying that the men bucked up against God’s law and he just got the results or the consequences of bucking up against it.  That’s the greatness of that verse.

 

And when the prophet that brought him back from the way heard thereof,  he said, It is the man of God who was disobedient unto the word of the Lord:  therefore the Lord hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the Lord, which he spake unto him. – I Kings 13: 26

 

And he spake to his sons, saying, Saddle me the ass.  And they saddled him. – I Kings 13: 27

 

And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase:  the lion had not eaten the carcase, nor torn the ass. – I Kings 13: 28

 

Now that’s either a stupid lion or a smart ass.  I read these great stories to keep you awake, you know.  Great record.

 

And the prophet took up the carcass of the man of God, and laid it upon the ass, and brought it back:  And the old profit came to the city, to mourn and to bury him. – I Kings 13: 29

 

Isn’t that just sweet?  You talk about sincerity, the rituals, you know, the right protocol.  Yet he was totally copped out.

 

And he lays his carcase in his own grave; and they mourned over him, saying,  Alas, my brother! – I Kings 13: 30

 

And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre  wherein the man of God is  buried;  lay my bones beside his bones: -- I Kings 13: 31

 

For the saying which he cried by the word of the Lord against the alter in Bethel, and against all the houses of the high places which are  in the cities of Samaria, shall surely come to pass. – I Kings 13: 32

 

Even this old copped out prophet knew that if a man of God was right on, it was going to come to pass come hell or high water.  It’s thus saith the Lord.  And if nobody believes it, it’s still going to come to pass.  It’s like the second coming of the Lord.  If nobody believes it, he’s coming.  If nobody believes it, you still must be born again the way the Word says.  If nobody believes it, you still have to speak in tongues according to the way the Word indicates it, not according to senses knowledge.

 

After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places:  whosoever would, he consecrated him, and he became one  of the priests of the high places. – I Kings 13: 33

 

After this Jeroboam had a real change of heart.  One would think so.  He got healed.  One would think Jeroboam would have changed, wouldn’t he?  Sense knowledge wise, you’d think so.  It reminds me of the Gospels where in the parable of Lazarus or was that it?  Well, I’ll tell it to you and then maybe you can read it this week.  But he was up there and he said look, my brother is down below and he’s having a rough time.  They need someone to go down and tell them how to do the right thing.  And the record says they have Moses and the prophets.  If they will not believe Moses and the prophets, they will not believe if one rose again from the dead.  That’s Lazarus’ trip, isn’t it?  Yeah.  That’s what it is.  Isn’t that wonderful?  If they will not believe Moses and the prophets, in other words, if they will not believe God’s Word, they wouldn’t believe if one rose again from the dead.  If they will not believe God’s Word, no matter if they get healing, they wouldn’t walk for God anyway.  Jeroboam was totally delivered and yet he never walked.  Look at it.

 

After this thing Jeroboam returned not from his evil way, but made again [did it all over again] of the lowest of the people priests of the high places:  whosoever would, [whosoever wanted to be ordained] he consecrated him, and he became one  of the priests of the high places. – I Kings 13: 33

 

And in the text of this, if you can read it, it says whoever paid him the most, whoever offered King Jeroboam the most, that’s the guy he put in office.  He consecrated or ordained him priest of the high places. 

 

Man is prone to always read into.  But you can’t do that because the walk is a walk of knowing awareness of the will of the Lord at the time it’s needed.  Like the men, the priests who crossed the Jordan when it was at flood stage.  The Lord had simply said, when you’re feet touch the brink of the water’s edge, the water will recede.  When they were five feet away from the brink of the water’s edge, why didn’t the water go back?  Because the Word had not literally been fulfilled.  And nobody drowns even if the river is at flood stage, if your five feet away from it, right?  You can’t drown.  I thank the Lord was real good for him.  You can’t even drown if it’s been up to your belly button.  Drowning begins when it gets a little higher than up to your neck.  I think the Lord was real gracious when He said, when you’re tootsies touch the brink of the water, then it will go back.  Your feet.  Had He said, when it reaches your nose, the water would go back.  They could’ve walked on tip toes and got through.  He still would not have drowned.  But most people say, well Lord, you say you’re going to move the water.  I want to see the water move, Lord, then I’ll go, man.  No.  You walk first according to the Word of the Lord, and then things begin to happen.  You literally walk on this Word and when you literally start walking, that’s when He parts the waters where you walk.  Really tremendous.

 

And this thing [of consecrating priests of the lowest of the people] became sin unto the house of Jeroboam, even to cut it  off, and to destroy it  from off the face of the earth. – I Kings 13: 34

 

Of low caste, of low degree, and buying their way into positions of spiritual authority as priests and that really turned God off.  And because he did this, Satan destroyed the whole house of Jeroboam.  And if you ever want to read a family history of a man that had everything going for him.  He graduated from all the elite schools on the East Coast, including the University of Kansas in the Midwest and Berkeley in California.  Now you’ve had it.  All of them.  He graduated from all of the great schools.  He had the finest family pedigree that a man can want.  He had everything going for him.  He was the one in the class who was most likely to succeed at the time of graduation from kindergarten.  He never quite made it through first grade with the walk.  Why?  As a King, he acted in a capacity he had no right to act.  For Kings are not called to set up men of God.  It’s men of God who set up Kings by Revelation, Old Testament.

 

And when he took these so-called men and he made them priests, he went entirely contrary to the Word of God.  For those men who were to be priests were to come out of the tribe of Levi.  And he acted contrary to God’s Word in all of these many, many different ways.  And he totally sold himself to be not a success, but a magnificent failure.  And that his whole house was lost because of him blowing it.  Likewise, with the man of God, the young man of God, the old man of God.

 

Well, I want you to see tonight.  It’s not a question of whether you have the Word.  That’s primary.  But it’s a question of whether you continue to walk on that Word.  It’s a question of whether we stand fast on that Word.  And it becomes doubly significant when God by His mercy and grace has favored you to give you a ministry in the body.  A ministry of an apostle, prophet, evangelist, teacher or pastor.  Then it becomes just so important that you stand.  For the moment you cop out, you are the one that will pay the price.  And God of course is the loser because His man is not walking and God is spirit.  He has no hands but our hands with which to get a job done.  He has no mind, but your mind with which to speak the inherent accuracy of God’s Word.  He has no ability but your ability to manifest forth the greatness of His Will and of His Word.  And He has no feet but your feet to carry it forth.  Therefore, we ought to have our feet shod with the preparation of the gospel, the good news of the peace of the wonderful Prince of peace, the Lord Jesus Christ.

 

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~