Zealous
For His House
[Intermediate Teaching]
Take your Bibles
tonight please and go to the gospel of John.
I have a very simple little message for you tonight that I think will
bless you. As I think most of the messages
are simple that are taught from the greatness of the Word from this location.
There’s a record
in the gospel of John that changed many things in my life and I thought tonight
I’d share that with you. Again, my
background, my life is just like a lot of people’s, like yours, you can’t go
beyond what you’re taught. And we have
pictures in our minds, things we have seen that have been pictured to us. We had a major discussion this week, this
past week. It centered around the symbol of the Holy Spirit because we just
finished Pentecost and I have been teaching this for years and I thought
everybody understood it. And then Mrs. Wierwille came to see me for breakfast one morning and we
got to talking about it and she didn’t understand it. And I thought, oh my God, I live with that
woman, you know, and I’d teach in every class, you know, how in Acts 2, there
are tongues as of fire and it sat upon each one of them.
And then when we
got to talking about it, she had just never seen the greatness of the tongues
of fire. And I got to thinking, well my goodness, we’re so conditioned by pictures. You see, every time you see Pentecost, is the
flame going up? But in the Word of God,
it’s the flame coming down. That fire,
like as of fire, it says in Acts, sat upon each of them, right? How many each were there? Twelve, so it’s a splitting. It’s a cloven tongue like as a fire. It came down this way (top, down), didn’t go
up that way (bottom to top). It came
down this way, and it split out into 12: 1,2,3,4,5,6,7,8,9,10,11,12. All the front
row. There it is coming down splitting
out, cloven tongues like as a fire.
That’s Pentecost.
And of course when
you tie this all back together with the greatness of the Word, you go back in
the Old Testament where, oh my goodness, you know. God covered
And yet this all
ties together even back with the days of Jacob when Jacob got his name
changed. The morning afterwards he set
up a pillar, it says. The word pillar is
rock. It isn’t a pillar like us in
And
the Jews passover was at
hand, and Jesus went up to
And when he had made a scourge of small cords, he drove
them all out of the temple, And that’s usually where the pictures stops. That is what they show driving them all, the
people and then the oxen and everything else running ahead of them. But it’s the people they laid the whip on. And the people move out, then
the oxen move out ahead of them. But the
word and following temple is in the same verse and it must be read - the word
is both, b o t h instead of and. Drove
them all out of the temple, both the sheep and the what? The animals and he drove the animals, sheep,
and oxen out of the temple and (this
And when he had made a scourge of small cords, he drove
them all out of the temple, and [both] the sheep and the oxen; and poured out the changers’
money, and overthrew the tables; -- John
And said unto them that sold doves, Take these things hence; make not my Father’s house an house of
merchandise. – John 2: 16
Now look at it very carefully.
It’s real simple.
He drove them all out of the temple.
Okay. What? Both the sheep and the
oxen. Sheep and
oxen who do not understand reason.
You can’t, you know, say to the old sheep, now
look sheepy.
Let’s talk about this a little old oxy.
Whatcha doing in here? They
don’t understand that. So on the sheep and the oxen, that’s what he would use the
cord, the whip on. The
inanimate objects. The changers’
money, overthrew the what? Tables. The tables,
you know, you can use a whip on a table all day. That won’t move it out of the
door. So what did he do with the
inanimate objects? He flipped them
over. He overthrew the what? Tables. Then comes verse
16. And said unto them, said unto them that
sold, said to those who sold, those human beings that you can reason with, you
can talk to. To those he said, he didn’t
whip them, he said to them. Take these
things hence, make not my father’s house an house of
merchandise.
And there is that very difficult
section made very simple. On the animals
that can’t understand reason, he used the whip.
That’s why he made the whip of the cords that he drove those both the
sheep and the oxen out of the what?
And his disciples remembered that it was written, The seal of thine house hath eaten
me up. -- John 2: 17
This is a quotation from Psalm 69 and I ‘d
just like you to look at Psalm 69. Psalm
69: 9
For the zeal of thine house hath
eaten me up; and the reproaches of them that reproached thee are fallen upon
me, -- Psalm 69: 9
This is a quotation in John from the book of Psalms. The accurate literal translation according to
usage from the Aramaic that I have worked out to the best of my ability is as
follows: “My zeal made me courageous to
defend your house.” That is
accurate. His disciples remembered that
it was written, my zeal made me courageous to defend your house. If you will put that translation into the
Psalm in 69, verse 9.
For the zeal of thine house
hath eaten me up; made me courageous to defend your house. My zeal made me courageous to defend your
house and the reproach of them that reproached thee are fallen upon me. The
following is a literal translation according to usage: -- Psalm 69: 9
Then it will fit like a hand in a glove in the
What they were doing was they were cheating. They were selling second-rate animals at
first rate prices. They were selling
animals that were maimed at high prices.
And God had demanded that the animals that would be sacrificed, for
instance, had to be male lambs of the first year and without any imperfection
in it. But they were selling older
lambs, sheep, and they were imperfect.
They couldn’t get the top dollar for them on the market, but they could
get the top dollar out of the people and therefore they were selling them. And again, it’s an Oriental custom. In the Bible lands, whenever there was a man
who was looked upon as a man of God or representing God, no matter what he
said, people carried it out. So if they
brought the bad animals, sell it for top price, the people wouldn’t say
anything. They should have. Jesus Christ
came in and he said something. And he
was very courageous, very courageous, to defend God’s house. In the book of Nehemiah, there is a prophecy
by a prophet who wasn’t really a prophet.
He was a prophet but for the wrong side.
And Nehemiah had to take a stand against him. And Nehemiah said his prophecy was
erroneous. And the people so loved the
prophecy of that erroneous prophet, or the prophet that was giving the
erroneous prophecy, they loved that prophecy so much that they all got together
and said, let’s kill Nehemiah. Nehemiah
was very courageous to defend the truth that God had showed him. So Jesus Christ was very courageous to defend
the house, the
That, my people, ties together John 2 along with Psalm 69 and records
like you will find regarding men of God like in Nehemiah, chapter 28 and
following. So when you put these truths
all altogether, you see that our Lord and Savior took a real stand. Any man of God, any man of
God, any woman of God today, who really loves God. You’ve got to take a stand in our country, in
our day and in our time. And I’m real
grateful and thankful that God allows us to do this. But that’s the way this Word works itself
from the text and then you have no contradiction any place and it just fits
like a hand in a glove.
Well, that’s what I wanted to teach. That’s it. [Ended with prayer]
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