A Study Of PSALM ONE
Many Christians do not
realize the significance and importance of figures of speech used in the Bible.
Figures of speech are the Holy Spirit’s markings as to what is important in the
Word of God. At a glance, I can see five (5) figures of speech in only six (6)
verses of Scripture in Psalm 1. We are going to study some of these figures in
detail as we study this Psalm. Figures of speech are designed to make you stop
and think about what you are reading. Do you remember this example?
"The ground is
dry."
"The
ground is thirsty."
The former is a normal
statement without a figure of speech. The second is a more vivid description
making use of a figure of speech. I studied Bullinger’s Figures Of Speech
Used In The Bible for about 1 & 1/2 years. It was one of the most
memorable, exciting and profitable times I have ever spent studying God’s Word.
I plan to rework this book again in the future.
Psalm 1: 1 – Blessed is the man that walketh not in the counsel
of the ungodly [or wicked], nor standeth in the way of sinners, nor sitteth in the seat
of the scornful.
One of the greatest
tricks the adversary pulls on true Christians is to make it appear like the
ungodly are blessed because they may prosper financially. So often, I have
wondered why so many ‘successful’ people are checking into drug and alcohol
rehab centers or even committing suicide. Many of these people are ungodly in
many ways and live a miserable existence. God’s Word has no place in their
life. But the enemy wants it to appear like they are prospering and have everything a person could want.
This enemy wants you to imitate and worship these people instead of God. That
is the reason for this deception.
In contrast, God says
that a man who does not fellowship with these people is blessed. God warns us
about fellowship with darkness in many parts of His Word.
II
Corinthians 6: 14 -- Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? And what communion
hath light with darkness?
Ephesians 5:
11 -- And have no fellowship with the unfruitful works of darkness, but rather
reprove them.
It also states in the
Bible that if you have too much money, you will forget God. If you don’t have
enough money, you will curse God. Obviously, you want to be somewhere in
between. Also, a person who has too much financial prosperity cannot sleep at
night. This is stated in the Bible. They simply have so much on their mind,
they have no peace. I know of a person who prospered to a great extent in the
field of nutritional products that had to take sleeping pills and eventually
died mixing them with alcohol in a desperate attempt to sleep. Can you imagine
what it is like to live like that?
We, as believers, are
much better off, if only we would realize it, keep it simple, and be thankful.
That is why God gave us His blueprint for living. When we study and APPLY it to
the best of our ability, we will never experience the problems of the ungodly.
Let’s get back to Psalm 1: 1.
There is an interesting
figure of speech here called Anabasis or Gradual Ascent. This is
"An Increase of Sense in Successive Sentences." The writing ascends
up step by step. Let’s repeat the verse so you can see it more clearly:
Psalm 1: 1 – Blessed is the man that walketh not in the counsel
of the ungodly [or wicked], nor standeth in the way of sinners, nor sitteth in the seat
of the scornful.
Look closely at the
pattern after the words "Blessed is the man . .
. . "
The next three (3)
successive sentences INCREASE the emphasis or sense.
1)
that walketh not in the counsel of the ungodly,
2) nor
standeth in the way of sinners,
3) nor
sitteth in the way of the scornful.
The first are impious,
as to their mind; the second are sinners, who not only think, but carry out the
workings of their evil minds; the third are scorners, glorying in their
wickedness and scoffing at righteousness.
You should be able to
easily recognize the gradual ascent in the verse pertaining to the
wickedness of these ungodly people.
Psalm 1: 2 – But his
delight [pleasure, desire] is in the
law of the Lord; and in his law [His Word] doth he meditate day and night.
There is a great key in
this verse on how to live the more than abundant life that Jesus Christ
promised in John 10: 10b.
John 10: 10b
-- . . . . . . . I [Jesus
Christ] am come that they might life and that they
might have it more abundantly.
The man described in
Psalm 1: 2 keeps God and God’s Word first in his life. It is his pleasure, it
is his desire, it is what he lives for – to do God’s Will. What is one of the
ways he does this? The verse tells us that "in his law doth he meditate
day and night."
Do you understand what
this means? The word ‘meditate’ literally means he "says it to himself". In our renewed mind efforts, this is
something we can work on. It is referred to as Scripture retemory or memorizing
Scriptures. In my walk with God, it is one of my strong points. I may know 100
Scriptures by heart. I may not be carrying my Bible around with me, but the
Word of God is in the fleshly tables of my heart. This is an effective way to
defeat your personal adversary. Learn different Scriptures for different
situations and emotions by heart.
I am human just like
you and I am no more important to God than you are. At times I do feel
discouraged. These thoughts and emotions do not come from the true God and
Father of our Lord and Savior Jesus Christ. There is only one thing that
DEFEATS the devil and all his devil spirits and that is the Word of God rightly
divided. So I say the Word to myself from memory.
Galatians 6:
9 – And let us not be weary in well doing: for in due season we shall reap, if
we faint not [in
our minds].
See the teaching "Meditating
Upon God’s Word" for some help with this very important principle.
Although I found it interesting and a challenge to learn Scriptures by memory,
some people may find it to be work. It takes a lot of time and effort but you
will see that it is well worth it. Begin with one Scripture and go from there.
Scripture retemory allows you to meditate upon God’s Word day and night.
Psalm 1: 3 – And he shall
be like a tree planted by the rivers of water, that bringeth forth his [its] fruit in his [its] season; his leaf also shall not wither; and whatsoever he
doeth shall prosper.
If you feel in doubt as
to whether God is guiding you, this verse contains a figure of speech that will
comfort you and assure you that God is taking care of you. Remember, He will
never leave you nor forsake you. He loves us more than we can comprehend. Since
this verse is one of the center points of this teaching, let’s also include a
different translation from George M. Lamsa – from the ancient eastern Aramaic
text.
Psalm 1: 3 -- And he shall
be like a tree planted by a stream of water, that brings forth its fruit in its
season, whose leaves fall not off; and whatsoever he begins he accomplishes. – George M. Lamsa’s Aramaic text
A quite interesting
figure of speech, in its most basic form in this verse, is called an
"Ellipsis" and the more explanatory English name would be "Omission."
There are many figures of this type in God’s Word and they mean that there is a
gap somewhere in the Scripture -- a word or words are left out or omitted. I am going to supply you with this extra
information which will make the verse come alive for you. [See verse six (6) for a much
simpler example of "Omission".] There are many different types of
figures involving Omission, but let’s keep it simple for now.
Another foundational
point that needs to be understood are the customs and peculiarities of Eastern
culture better known as Orientalisms. In the above verse (King James Version),
the phrase "rivers of water" is in
the Hebrew “palgey mayim”. ‘Palgey’
means ‘divisions of’ and ‘mayim’ is
referring to any small artificial channel. So "palgey mayim" are
little channels or gullies of water which divide the Eastern garden into small
12 foot squares, FOR PURPOSES OF IRRIGATON. We know now that the phrase
"rivers of water" are channels by which the water is distributed or
divided, especially the channels which divide up the Eastern garden.
In Psalm 1: 3 , the man
who meditates on God’s Word is like a tree planted by the palgey mayim, i.e.,
in a garden, where it will have an adequate supply of water AND THE CONSTANT
CARE OF THE GARDENER. It is not left out in the plain to care for itself; to
thrive if it gets water, or to die if it does not.
Each little channel in
the garden was filled by the gardener with water from the spring, or well, or
fountain, which every Eastern garden must possess. Do you know how the water
was distributed? By the simple movement of the gardener’s foot, the water was
sent first into one channel, then into another. By simply moving His foot, he
damned up one little stream, or by a similar movement, he released the water in
another.
Just as this
garden is taken care of by the gardener, God is taking care of us in like
manner. He protects us by damming up a certain area (gully) that could bring
harm to us. In areas where we need more guidance and instruction, He allows
irrigation to flow freely through that gully. We should not ever again limit
God’s Almighty’s power by our doubt, worry, and fear, but BELIEVE in a positive
manner. So often when we feel we cannot accomplish a goal, it is because God
knows we are not ready to yet accomplish that goal. He is trying to keep us out
of trouble or excessive stress by making us wait until the exact right time. It
takes a renewed mind to understand this and the renewing of our minds is a very
difficult and slow process. Remember, it is God’s Almighty power that is
required to turn the heart of man. Remember that God’s Almighty hand can turn
around the most difficult situation just as the palgai mayim is turned by the
simple movement of the gardener’s foot. Next time, you are in a difficult
situation, put that image in your mind of God’s foot damming up certain gullies
and opening up others FOR OUR BENEFIT – BECAUSE HE LOVES US. Father knows what
is best for us. Many times, we cannot understand how or why He works in certain
ways. Remember, the man who meditates on God’s Word is planted and protected,
just as a tree in a garden is cared for, in contrast to the "tree of the
field" which is not. Overall, it is a beautiful illustration and one that
I pray always stays in your memory.
Psalm 1: 4 – The ungodly are
not so: but are like the chaff which the wind driveth
away.
The contrast between
the chaff in the wind and the "planted" tree is striking and solemn. Remember,
don’t think the ungodly are prospering no matter how they may appear to act.
God cannot protect them by their own free will actions as compared to the
person who meditates on God’s Word night and day.
Can you see a different
figure of speech in verse four (4) that is also in verse three (3)? The word
that is identical is the word "like". This indicates the Figure of
Speech that is called a "Simile" or "Resemblance". However,
in this example, it is not a declaration that one thing resembles another
except for the words themselves. In this situation, the figure is an
illustration of a resemblance between WORDS, and not things. There can be up to
forty (40) variations on only one type of Figure of Speech.
Psalm 1: 5 – Therefore the
ungodly shall not stand in the judgement, nor sinners in the congregation of
the righteous.
God will see to it that
we will never have to be in the company of the unbeliever and the unrighteous
and the sinners. In this Administration of the Church of Grace Administration,
God asks us not to do so [see verses II Cor. 6: 14 and Eph. 5: 11 above] by our own free
will. After Jesus Christ returns, we won’t have to be concerned with this.
The Aramaic text and
the New English Bible give very similar translations as the King James Version.
Psalm 1: 5 is self-explanatory.
Psalm 1: 6 – For the Lord
knoweth the way of the righteous: but the way of the ungodly shall perish.
Remember the Figure of
Speech "Omission" from verse One (1). This will be a much simpler
example of this figure. Again "Ellipsis" or "Omission"
means that a word or words are left out or omitted. Let me supply these
words that are latent in each statement. As Bullinger states it: “In the former
sentence we have the cause, in
the latter, the effect".
If you do plan to study Bullinger’s Figures of Speech Used in the
Bible, I should point out to you that he goes into very much intricate
detail at times. Do your best with the work – it is the most exhaustive study
on Figures in the Bible anywhere. Don’t get stymied on too many details. Some
explanations you will not completely understand. Remember ‘diagramming’ from
high school English classes. He actually diagrams many Scriptures.
Now here is Psalm 1: 6
with the omissions supplied and put in brackets so that you can easily
recognize the words that are added to the original Scripture. In this example,
I would say that these words added are necessary for the grammar, but not
absolutely necessary for the sense. They will help you to understand the
Scripture from a grammatical standpoint, but are not necessarily a part of the
original God-breathed Word given to holy men of God as they were moved by the
Holy Spirit. For unknown reasons, Bullinger omits the word "For" at
the beginning of the verse. ‘For’ is a conjunction. I will include it.
Psalm 1: 6 –
For the Lord knoweth the way of the righteous [and it shall not
perish,] but [the Lord knoweth] the way of the ungodly [and
it] shall perish.
Using either
translation, we are assured that those who are righteous born-again believers
WILL NEVER PERISH. In contrast to the ungodly who reject God’s Word and will
perish, we have eternal life and all hell cannot stop us. It is my prayer for
you that you remember some of the benefits of God and stand strong with God and
God’s people. God needs you. Thank you for your prayers.
Psalm 103: 2 – Bless the Lord, O my soul, and
forget not all his benefits:
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