The Epistle of I JOHN
Chapter
Three
[Note: These teachings should be read in sequence beginning
with I John Chapter One.]
1. Behold,
what manner of love the Father hath bestowed upon us, that we should be called
the sons of God: therefore the world knoweth us not, because it knew him [God] not.
The world will never
understand our being "sons of God." Salvation is an internal,
spiritual working and natural men cannot understand spiritual matters. The
world does not know God, for as I Corinthians explains:
I Corinthians
2: 14 -- But the natural man receiveth not the things of the Spirit of God: for
they are foolishness unto him: neither can he know them, because they [spiritual matters] are
spiritually discerned.
2. Beloved,
now are we the sons of God, (and [but] it doth not yet appear what we shall
be: but we know that, when he [Christ] shall appear, we shall be like
him; for we shall see him as he is.
When are we Sons of God? Now.
Right now in our everyday life, we are Sons of God. This guarantees that we
will see him as he is when Jesus Christ returns.
Starting with the words "and it
doth not yet appear" in verse 2 through verse 4 is a parenthetical section
dealing with Christ. Then in verse 5 we return to the subject,
God. To be like him [Christ] is to be as he will be in his resurrected body
at his return. When Christ returns, we
shall be like him because we are joint-heirs with Christ* and sons of the same
Father.
* Romans 8: 17 -- And if children, then heirs; heirs of God,
and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
3. And
every man that hath this hope [Christ's return] in him purifieth himself,
even as he [Christ] is pure.
We have hope for Christ's
second coming. Thus, we who have this hope should purify ourselves by
renewing the mind. Our minds should be made as pure by us as our spirits
are pure, the gift from God.
4.
Whosoever committeth sin transgresseth also the law: for sin is the
transgression of the law.)
The phrase
"transgression of the law" is the Greek word anomia, "lawlessness." One who
practices illegalities, thereby not observing the law, is a transgressor. To
fulfill the law, man must follow the instructions given in Galatians. [This verse marks the end of the parenthesis
that began in verse 2.]
Galatians 6:
2 -- Bear ye one another's burdens [baros], and so fulfil the law of Christ.
This is the type of burden
that can be shared with others unlike the type of burden [phortion] mentioned in
verse 5 which a person must bear on their own.
This is not a contradiction as some people point out. It is the usage of two
different Greek words with different meanings.
5. And ye
know that he [God] was manifested [in Christ and shown to the world]
to take away our sins; and in him [God] is no sin.
When Jesus Christ said
that he who hath seen me hath seen the Father, Christ was using a figure of
speech. Jesus Christ always did the Father's Will so that people could see what
God was like by observing the works and life of Jesus Christ. Jesus Christ
never said he was God -- he was the Son of God. Even devil spirits called Jesus
Christ the Son of God. This major controversial point will come up in more
detail later in chapter five.
6.
Whosoever abideth in him [God] sinneth not: whosoever sinneth hath not seen him [God],
neither known [beyond initial acquaintance] him [God].
Verse 6 is speaking of a
believer abiding in God (fellowship), not God abiding in a believer
(salvation). For the sake of your renewed mind, please be able to clearly make
this distinction once and for all. A believer sins by breaking fellowship with
God, not in the spiritual life which he received when he was born again, for
that life is perfect and cannot sin. If one has a perfectly renewed mind, he
does not sin because he does not break fellowship. We will not have a perfectly
renewed mind until Jesus Christ returns.
7. Little
children, let no man deceive you: he [the man] that doeth righteousness is
righteous, even as he [God in Christ in you] is righteous.
How righteous was Jesus
Christ? As righteous as God because God was in him. No one can do righteousness
until the person himself is righteous. Righteousness is of God and is therefore
included in the gift, spirit. Righteousness is God in Christ within, which
makes it possible to manifest righteousness without.
8. He that
committeth sin is of the devil; for the devil sinneth from the beginning. For
this purpose the Son of God was manifested, that he [Jesus Christ] might
destroy the works of the devil.
Every sin is due to the
influence of Satan over the person committing the sin. Jesus Christ was
manifested that he might break the power of Satan. In his first coming he did defeat
the devil's work; however, the total destruction is yet to take place
with Christ's second coming. That is a very important point and one that needs
to be understood. The Son of God has defeated Satan for those who are born
again and have renewed their minds according to the Word. If a person does
not renew his mind, Satan is not defeated in that person's life. In such a
case, Satan thwarts this person with diseases, worries, fears and other satanic
negatives. I cannot stress the importance of this paragraph enough. Read it
again before moving on.
The words "from the
beginning" in the verse refer to the beginning of iniquity found in
Lucifer, the devil.
Ezekiel 28:
15 -- Thou [both Adam and the
devil] wast perfect in thy ways from the day that thou wast created,
till iniquity was found in thee.
9.
Whosoever is born of God doth not commit sin [in the spirit]; for his [God's]
seed [Christ] remaineth in him [the man]: and he cannot sin [in
that of which he is born, the seed of God, Christ in him], because he is
born of God.
In this seed of which a
man is born again, he cannot sin. It is perfect spiritual seed. The spirit
part of man CANNOT SIN -- but the flesh part of man can and does sin. Again,
this is another simple but important point that sometimes is erroneously
taught. Christians are not impervious to sin. Some so-called teachers of God's
Word misquote this scripture to say that a born again Christian cannot sin.
10. In
this the children of God are manifest, and the children of the devil: whosoever
doeth not righteousness is not [born] of God, neither he that loveth not
his brother.
If you remember, this
point came up before in our study of I John. This is in reference to the
"unforgivable sin" -- those who are born again of the seed of the
serpent. The Word of God refers to them as "children of the devil".
Note the sharp line of demarcation between the two spiritual seeds. The
children follow the pattern of their respective fathers, the devil, or the God
and Father of our Lord and Saviour Jesus Christ.
11. For
this is the message that ye heard from the beginning, that we should love one
another.
Believe it or not, many
Christians have a problem in this area. The world is such a cold place,
sometimes we have to learn how to love. We should not let an opportunity pass
where we can do something that you know will bless someone and you have an open
door to do so. Some people are so difficult to love that the only way to 'bless
them' is to leave them alone. God will show you and teach you how and when to
manifest the love of God in the renewed mind in manifestation. Remember, we are
nothing without it.
12. Not as
Cain, who was [born] of that
wicked one, and slew his brother. And wherefore slew he him? Because his own
works were evil, and his brother's righteous.
Cain was "of that
wicked one"; he was born of the seed of the serpent and manifested the
devil's hate and evil works. Cain had committed the unforgivable sin -- that's
why he was able to 'hate' his brother to the point of murdering him.
13. Marvel
not, my brethren, if the world hate you.
God says clearly in His
Word in James 4: 4b that if we are friends of the world, we are in conflict
with Him. So if you don't exactly 'fit in', you should not be surprised. The
devil is presently the god of this world and if you are renewing your mind to
God's rightly divided Word, he is going to oppose you in whatever way possible.
In many respects, you need to be fearless to continue to stand for God in the
midst of the darkness of this present age. Only the Word of God will uproot the
fear out of a person's life.
14. We
know that we have passed from death unto life, because we love the brethren. He
that loveth not his brother
abideth in death.
The word
"brethren" has the connotation of "saints" as sons of God.
We know that we have passed from death unto life when our deeds are motivated
by the love of God. Our salvation is manifested to ourselves and to the other
saints as we love with the love of God in our renewed minds. No one has this agape love until he is born again of God. The
natural man at best can only have philes,
human love. In the last part of verse 14 the words "his
brother" are not in the oldest texts. "He that loveth not"
refers to the unsaved man. The unsaved person cannot love with agape love and remains in darkness.
15.
Whosoever hateth his brother is a murderer: and ye know that no murderer hath
eternal life abiding in him.
Some churches have taught
that anyone who commits murder, one who actually takes another's life, does not
have eternal life abiding in him. The Word of God does not say this.
"Whosoever hateth [hate is of the devil and only the devil's children can
have it] his brother [in the flesh] is a murderer." The brother is not
killed, but the man who hates, who is born of the seed of the serpent, is
causing his own death. "No murderer [who causes his own death because
he is born of the seed of the serpent] hath eternal life abiding in him. He
cannot have eternal life, he is born of the seed of the serpent. You should be
able to understand this verse and help others likewise. It is a verse that is
often privately interpreted to teach something that is not true.
16. Hereby
perceive [understand] we the love of God, because he [Jesus Christ] laid down his life for us:
and we ought to lay down our lives
for the brethren [saints].
We ought to lay down our
lives, put our selfish desires in subjection to our spirit, to help our fellow
believers. How many of us can honestly say that we are willing to do this? You
need to be walking with the love of God to be able to do this and that means
you must be renewing your mind to God's Word.
17. But
whoso hath this world's good, and seeth his brother [saint -- fellow
believer] have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God
in him?
We have frequently been
taught that we are to help the unsaved who are starving. This Scripture tells
us that our primary responsibility is to our brothers in Christ. That doesn't
mean that we can't help others in need also, but in a priority sense, we should
help the believer first. That is what the Word teaches.
Galatians 6:
10 -- As we have therefore opportunity, let us do good unto all men, especially unto them who are of the
household of faith.
18. My
little children, let us not love in word, neither in tongue; but in deed and in
truth.
Let us love in our actions
and not just talk about it. When a believer is manifesting God's love toward
you, you will know it because it will bless you immensely. The love of God is
unselfish and expects nothing back in return. Don't just talk the walk, walk
the talk -- be a DOER and not just a hearer.
19. And
hereby we know that we are [born] of the truth, and shall assure [persuade] our
hearts before him [God].
We persuade our hearts by
renewing our minds after we are born again. God tells us this time and time
again because He knows we learn by repetition.
20, 21.
For if our heart condemn us, God is greater than our heart, and knoweth all
things. Beloved, if our heart condemn us not, then have we confidence toward God.
If, in the innermost
part of our being, our heart, we are condemning or accusing ourselves for any
reason, then we CANNOT get answers to prayer because we do not have confidence
toward God. Due to condemnation, we cannot believe for the simple promises of
God's Word. Once we know and claim our sonship right of 'righteousness', we
should have no reason to fear. Then we can have confidence toward God and live
and think victoriously.
Condemnation is one of the
worst and most destructive tricks of Satan brought upon a believer. Learn
Romans 8: 1 by heart:
Romans 8: 1
-- There is therefore now no
condemnation to them which are in Christ Jesus. [The verse stops there.]
IT IS A SIN - BROKEN FELLOWSHIP - TO CONDEMN YOURSELF.
22. And
whatsoever we ask, we receive of him [God], because we keep [in our minds] his
commandments, and do [in our actions] those things that are pleasing in
his [God's] sight.
If our hearts are
condemning us, we are out of fellowship with God. We have sinned by not walking
in the renewed mind. When we are out of fellowship, we have no confidence
toward God, and we cannot get our prayers answered.
Broken fellowship results from 1) NOT KNOWING THE WORD or 2) NOT LIVING THE WORD.
God is faithful in that
what He has promised, He will bring to pass. If it doesn't come to pass, it
is due to a flaw on the man's part.
23. And
this is his [God's] commandment, That we should believe on the name of his
Son Jesus Christ, and love one another, as he [God in Christ Jesus] gave
us commandment.
We can stake our very
lives on the goodness which God has provided for us if we practice His Will.
Here we have a command, not a demand; we should believe on the name of His Son,
Jesus Christ. Jesus Christ, the firstborn, and we, his brethren, are to
manifest the love from the Father within His family.
24. And he
that keepeth his commandments dwelleth in him [God], and he [God]
in him. And hereby we know that he [God] abideth in us, by the Spirit
which he hath given us.
The person who keeps the
commandments not only has sonship but also fellowship. We can
know that God in Christ dwells in us by manifesting the spirit which He has
given to us -- by renewing the mind and operating the manifestations of Holy
Spirit.
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